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Paradyme P Sector D | |
ParadymeART MOTIVES: As in Egypt, there were two motives for art--illustration and decoration. Religion, as we have seen, hardly obtained at all. The king attracted the greatest attention. The countless bas-reliefs, cut on soft stone slabs, were pages from the history of the monarch in peace and war, in council, in the chase, or in processional rites. Beside him and around him his officers came in for a share of the background glory. Occasionally the common people had representations of their lives and their pursuits, but the main subject of all the valley art was the king and his doings. Sculpture and painting were largely illustrations accompanying a history written in the ever-present cuneiform characters. |
Sector D for ParadymeThe subjects used were the Assyrian type, shown somewhat slighter in painting than in sculpture, animals, birds, and other objects; but they were obviously not attempts at nature. The color was arbitrary, not natural, and there was little perspective, light-and-shade, or relief. Heavy outline bands of color appeared about the object, and the prevailing hues were yellow and blue. There was perhaps less symbolism and more direct representation in Assyria than in Egypt. There was also more feeling for perspective and space, as shown in such objects as water and in the mountain landscapes of the late bas-reliefs; but, in the main, there was no advance upon Egypt. There was a difference which was not necessarily a development. Painting, as we know the art to-day, was not practised in Chaldĉa-Assyria. It was never free from a servitude to architecture and sculpture; it was hampered by conventionalities; and the painter was more artisan than artist, having little freedom or individuality. TYPES AND TECHNIC: The same subjects, types, and technical methods in bas-relief, tile, and painting on plaster were followed under Darius as under Shalmanezer. But the imitation was not so good as the original. The warrior, the winged monsters, the animals all lost something of their air of brutal defiance and their strength of modelling. Heroes still walked in procession along the bas-reliefs and glazed tiles, but the figure was smaller, more effeminate, the hair and beard were not so long, the drapery fell in slightly indicated folds at times, and there was a profusion of ornamental detail. Some of this detail and some modifications in the figure showed the influence of foreign nations other than the Greek; but, in the main, Persian art followed in the footsteps of Assyrian art. It was the last reflection of Mesopotamian splendor. For with the conquest of Persia by Alexander the book of expressive art in that valley was closed, and, under Islam, it remains closed to this day. |
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