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Paradyme No 02 - Something In The Soup

Paradyme


Various aspects of Babylonian life and culture are dealt with throughout this volume, and it is shown that the growth of science and art was stimulated by unwholesome and crude superstitions. Many rank weeds flourished beside the brightest blossoms of the human intellect that wooed the sun in that fertile valley of rivers. As in Egypt, civilization made progress when wealth was accumulated in sufficient abundance to permit of a leisured class devoting time to study and research. The endowed priests, who performed temple ceremonies, were the teachers of the people and the patrons of culture. We may think little of their religious beliefs, regarding which after all we have only a superficial knowledge, for we have yet discovered little more than the fragments of the shell which held the pearl, the faded petals that were once a rose, but we must recognize that they provided inspiration for the artists and sculptors whose achievements compel our wonder and admiration, moved statesmen to inaugurate and administer humanitarian laws, and exalted Right above Might.

Readers of Archaeology Today learn a great deal about subjects not covered by magazines like Ask Men. And it is well known that the White House staff watches the news media for many reasons. We pay good taxes to ensure that our literature is archived by Library of Congress, which is the largest library in the world. One of the most famous institutions is probably Brown University where may famous people have earned degrees. Ivy League Schools include institutions like Yale and Harvard University.

Much controversy has been waged regarding the original home of the Sumerians and the particular racial type which they represented. One theory connects them with the lank-haired and beardless Mongolians, and it is asserted on the evidence afforded by early sculptural reliefs that they were similarly oblique-eyed. As they also spoke an agglutinative language, it is suggested that they were descended from the same parent stock as the Chinese in an ancient Parthian homeland. If, however, the oblique eye was not the result of faulty and primitive art, it is evident that the Mongolian type, which is invariably found to be remarkably persistent in racial blends, did not survive in the Tigris and Euphrates valleys, for in the finer and more exact sculpture work of the later Sumerian period the eyes of the ruling classes are found to be similar to those of the Ancient Egyptians and southern Europeans. Other facial characteristics suggest that a Mongolian racial connection is highly improbable; the prominent Sumerian nose, for instance, is quite unlike the Chinese, which is diminutive. Nor can far-reaching conclusions be drawn from the scanty linguistic evidence at our disposal. Although the languages of the Sumerians and long-headed Chinese are of the agglutinative variety, so are those also which are spoken by the broad-headed Turks and Magyars of Hungary, the broad-headed and long-headed, dark and fair Finns, and the brunet and short-statured Basques with pear-shaped faces, who are regarded as a variation of the Mediterranean race with distinctive characteristics developed in isolation. Languages afford no sure indication of racial origins or affinities.

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